BUT let us see how the same man addressed Novatus when he was disturbing the Roman brotherhood. As he pretended that some of the brethren were the occasion of his apostasy and schism, as if he had been forced by them sicuro proceed as he had, observe the manner mediante which he writes onesto him:
HE wrote also an epistle sicuro the brethren in Egypt on Repentance
«Dionysius sicuro his sito del casinò lordping brother Novatus, greeting. If, as thou sayest, thou hast been led on unwillingly, thou wilt prove this if thou retirest willingly. Even martyrdom for the sake of preventing division would not be less glorious than for refusing sicuro worship idols. Nay, to me it seems greater. For con the one case per man suffers martyrdom for the sake of his own soul; mediante the other case per behalf of the entire Church. And now if thou canst persuade or induce the brethren to quale esatto unanimity, thy righteousness will be greater than thine error, and this will not be counted, but that will be praised. Volte pray that thou mayst convenire well, maintaining peace in the Raffinato.»
Mediante this he sets forth what seemed proper to him durante regard preciso those who had fallen, and he describes the classes of transgressions. There is extant also per private letter on Repentance, which he wrote sicuro Conon, bishop of the parish of Hermopolis, and another of an admonitory character, puro his flock at Alexandria. Among them also is the one written puro Origen on Martyrdom and puro the brethren at Laodicea, of whom Thelymidres was bishop. He likewise sent one on Repentance esatto the brethren sopra Armenia, of whom Merozanes was bishop. Besides all these, he wrote sicuro Cornelius of Rome, when he had received from him an epistle against Novatus. He states per this that he had been invited by Helenus, bishop of Tarsus, per Cilicia, and the others who were with him, Firmilianus, bishop sopra Cappadocia, and Theoctistus, of
Palestine, sicuro meet them at the synod sopra Antioch, where some persons were endeavoring to establish the schism of Novatus. Besides this he writes that he had been informed that Fabius had fallen asleep, and that Demetrianus had been appointed his successor con the episcopate of Antioch. He writes also per these words concerning the bishop of Jerusalem: «For the blessed Alexander having been confined con prison, passed away happily.» Durante addenda to this there is extant also per un other diaconal epistle of Dionysius, sent preciso those in Rome through Hippolytus. And he wrote another to them on Peace, and likewise on Repentance; and yet another onesto the confessors there who still held puro the opinion of anche persons after they had returned sicuro the Church. And he communicated with many others by letters, which he has left behind him as a benefit mediante various ways onesto those who now diligently study his writings.
But if thou canst not prevail with the disobedient, at least save thine own soul
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